Thursday, June 8, 2017

Earning from business with social concern

Earning from business with social concern


Few business enterprise do have that same concern as the food chain called "Binalot." Most food outlet uses styropor, plastic, non-biodegradeable packaging. Although they are re-cycleable but there's a big problem in segrating them and some found their way on canals, esteros and other waterways, clogging the waterways and causing flooding.

This what call my attention with the Binalot style of packaging, using dahon ng saging.

Their business (food-chain) has made another business for our townfolks (first in Nagcarlan) a supplier of dahon to Binalot and other food outlet using the same in packaging and preparation of food (bibingka).

This is what "Binalot" say...

Corporate Social Responsibility


Doing well, while doing good, is the mantra of the growing number of companies who espouse Corporate Social Responsibility (C.S.R.).

We in Binalot, however, believe that for C.S.R. to make even better sense, it should promote the “win-win” approach. While setting aside funds to help communities is a noble undertaking, it would be better if both the corporation and the community benefit from the C.S.R.  program. This ensures that the project can be sustained over a long term, and not become just a one-shot deal.

Our DAHON (Dangal At Hanapbuhay para sa Nayon) Program, we are proud to say, does just that – an example of how both the community and the company can benefit from the same program.

Initiated at the start of 2007, DAHON helps farmers from Nagcarlan, Laguna, a quaint town nestled at the foothills of mystic Mt. Banahaw, about 100 kms. South of Manila, earn more from selling banana leaves. And as the farmers plant and sell more banana leaves, Binalot benefits because we are ensured a steady supply of quality banana leaves at a low price. Binalot is heavily dependent on


banana leaves because our meals are served wrapped in a banana leaf, which locks in the food’s flavor (Binalot is a Filipino word which means wrapped). Having that dedicated community that not only supplies the leaves, but also cuts and sanitizes them to Binalot’s specifications, eliminates added costs.

The DAHON program’s benefits have also gone beyond just the economic. DAHON, for instance, has empowered the women of the community as they now earn about 200 pesos a day from cutting the leaves. It has also given the elderly a sense of purpose because they’ve been given a chance to remain productive by helping cut and prepare the leaves.

The environment has also benefited from the program as leaf trimmings, which used to be thrown away by Binalot’s commissary (and therefore find their way to the city’s mounting trash heaps), are now used as compost material at the community level. Even the community chapel cum day care center has also benefited from the DAHON program, acquiring a much needed renovation and re-painting, with labor and materials provided by Binalot.

And the benefits just keep on coming.

Plans are afoot to set up backyard fishponds and vegetable gardens (particularly tomatoes and onions, which are among Binalot’s staple ingredients), which will further augment the farmers’ incomes and ensure a steady supply of ingredients to Binalot.

Binalot is also looking into the possibility of duplicating this successful model to other communities in other parts of the country that can be developed to supply other goods that Binalot needs to expand.

With the DAHON program, Binalot has shown that you don’t have to be big to make a difference. You just need to have an idea and the commitment to turn it into reality.

Binalot is truly committed to advocating for rural development by persistently empowering the communities.



Tuesday, June 28, 2011

wedding at careluega

                                                  



                                                     The bride in the jungle?


The pretty bride stares at me as I took a picture of her on the most memorable day of her life, her wedding day. Wishing her all the best in life. Happiness and prosperity be with them, no divorce please.









Sunday, June 26, 2011

A VISIT TO CARELUEGA



A VISIT TO CARELUEGA. My wife Myrna on our first visit to Careluega in Nasugbu, Batangas on her 47th B'day (26 June 2011).

A Home Where Thousand Dreams are Born

We visited Careluega in Nasugbu on the 47th year of my wife Myrna last June 26, 2011.
A first time visitor, we roam around the place which seems to be just an ordinary pasyalan. We were not able to say our payers, talk to God the way we want since at that time the place was crowded. A lot of people roaming around with two (2) weddings scheduled on that day, it was a Sunday.

The place is really a good place for prayers and reflections. 

On our next visit we will do it on weekdays, earlier and if possible to make it on the 7 am mass.

How to get there. Travel by bus, take the LRT or MRT to EDSA/Taft station. For MRT it's the last station going south and for LRT it is second to the last station going to Baclaran. Then we took a bus going to Nasugbu, Batangas, the Batman Starexpress Corp. (BSC) bus @ P106 each. Me and my birthday girl Myrna cost us P212 one way. Just tell the ticket issuer that you will be alighting at Ever Crest Golf and Country Club, a part of Batulao, not so sure. It's a 2 to 3 hours drive. From there take a tricycle going to Careluega, a 2 km rough road ride,  the fare is P50 for the two of us or maybe that's the regular fare for a single trip. Since trike don't usually pass Careluega, ask the driver to pick you up at a given time (they have cell phones for you to text). We asked for a 5:30 pm pick-up time, the time the park closes. By that time no visitors are allowed to enter the premises. The park entrance fee is at P30 each.

The website slogan and details/description of the place below really speaks for the Careluega.

"We welcome you to a home. Our doors are open to all people of goodwill longing to be in touch with themselves, other and with God through prayer and quiet moments."

This part tells us to forget about hate, insecurities, sadness and all the negative feelings we have in life, towards our love ones, friends, and people we know and meet in our community, place of work, etc. And as we enter the place it's all about God, all about peace, love and happiness. The place is really a place to talk to God, to ask forgiveness and ask for mercy and blessings.


The Transfiguration Chapel 

Rising tall and majestic in the highest point of Caleruega is the Transfiguration Chapel. From here one can behold the expanse of Caleruega and witness the glorious opus of radiant nature – a symphony of sky, trees, and the distant hills of Batulao. Like St. Peter during Jesus’ transfiguration, anyone who experiences such splendour of nature’s poetry will declare: Lord, it is good for us to be here… (Mt.17:4).

The chapel itself is replete with symbolism. Its facade is a reproduction of the original chapel in Caleruega, Spain. Its hut-shaped roof is in remembrance of the temporary sheds that the apostles wanted to build for Jesus, Moses, and Elijah during the transfiguration (Mt 17:1-8). The seal of the Dominican Province of the Philippines is depicted in stained glass in the upper portion of the chapel’s facade. The seven grapevines entwined in the steel doors of the chapel not only portray Jesus as the vine and we as branches (John 15:5), but also symbolize the seven sacraments. The main altar is a carved tree trunk representing the “stem of Jesse,” mentioned in the Book of the Prophet Isaiah: then a shoot will spring from the stem of Jesse, and a branch from his roots will bear fruit (Is 11:1). The tabernacle is a gentle reminder of the burning bush through which God revealed Himself to Moses in Mt. Sinai (Ex 3:2). The birds carved on the communion table are representations of God’s providence in Matthew 6:26: Look at the birds of the air, that they do not sow, neither do they reap…and yet your heavenly Father feeds them. The stained glass depicts the Transfiguration of Jesus witnessed by Peter, John, and Luke. With Jesus are Moses and Elijah, two significant instruments of God in the Old Testament (Mat 17:3).